זה שני לארץ וזה חמישי לארץ
This basic guideline establishes the rules that govern much of the topic of קדימה. But the question must be asked - why was the פסוק written this way? Why does the word ארץ appear twice?
I have previously covered this question on an עקב shtikle.
Interestingly, the משך חכמה's answer works very well with the הלכה we find in our גמרא. The olives and dates have extra special prominence and that would explain why they would get prominence with regards to the ברכה by being closer to ארץ.
However, it is more difficult to reconcile the גר"א's explanation with this הלכה. Olives and dates are broken off into a separate category since the essence of what we derive from them is not the fruit itself but its extracts. What would be the reason then for the elevated prominence with regards to the ברכה?
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